Welcome
For centuries high in the mountains of China spiritual adepts explored what it was to be human. Known as Taoist alchemists, these practitioners developed and refined systems of energetic practice that allow us to experience our true nature. The knowledge was passed down through chains of transmission called lineages. Now, I would like to share the Dragon Gate Lineage (Longmenpai) of Taoist teacher Wang Liping.
The Dragon Gate Lineage is a complete system of energetic transformation. The core of the practice is internal alchemy (neidan), a form of meditation that focuses on the body and the cultivation and transformation of energy, or qi.
Taoist Alchemy
Taoism (Daoism) refers to the constellation of Chinese spiritual teachings focused on returning to the source of our being, or Tao.
Internal alchemy is a tool to help us return to the Tao. It is an esoteric form of Taoist mediation that is often shared privately between teacher and student. Internal alchemy takes the body and its energies as foundation and leads the practitioner on a journey of self knowledge and transformation.
Taoist Alchemy
Taoism (Daoism) refers to the constellation of Chinese spiritual teachings focused on returning to the source of our being, or Tao.
Internal alchemy is a tool to help us return to the Tao. It is an esoteric form of Taoist mediation that is often shared privately between teacher and student. Internal alchemy takes the body and its energies as foundation and leads the practitioner on a journey of self knowledge and transformation.
Nathan Brine
Nathan began his Taoist practice in 1997, immersing himself in Taoist temple arts, martial arts, meditation, internal work (neigong), energy work (qigong), and internal alchemy. For several years Nathan lived in China and trained full-time with a number of masters, as well as learning Mandarin Chinese. Afterwards, Nathan returned to Canada to pursue academic study of Taoism, where he received an honours degree in Asian Languages and Culture and worked towards an MA at the University of British Columbia, extending his knowledge of Classical Chinese and the Taoist canon.
After meeting Wang Liping, Nathan left graduate school and devoted himself wholly to learning Taoist alchemy. In 2015 Wang Liping authorized Nathan to teach and write a series of books detailing Dragon Gate alchemy. He is now a global seminar leader, writes, and continues his practice. In 2020 Nathan published his first book: The Taoist Alchemy of Wang Liping, Vol. 1, and opened an online training program.
Online Program
The Taoist Alchemy Online program is now open: Taoist Alchemy Online
The online program is two things– it’s a complete system of Taoist meditation, or a place to start learning internal alchemy. The program offers a way of meditation that works with traditional Taoist methods, a way that can be incorporated into an existing routine or as a stand alone practice. For those seeking internal alchemy, the online program is a place to start. It is the first gate we enter. Ultimately, internal alchemy requires in-person contact with a teacher, but we can begin online. One program, two goals.
The Taoist Alchemy Online program focuses on the basics and initial training in Taoist alchemy. The Intro Course shows students how to build foundation and develop the basic skills needed for Taoist alchemy. Level 1a presents methods to work with the body, and build and transform energy. Each course is based on a series of video talks and guided sessions. Students also have access to a private Facebook group for questions and guidance from myself and other experienced practitioners.
Book Announcement
The Taoist Alchemy of Wang Liping, Vol. 1
by Nathan Brine
Foreword by Wang Liping
Available on Amazon
This book is an introduction and instructional guide to the internal alchemy of my teacher, and is first in a series of books bringing the practices of the Dragon Gate Lineage to the English language. Vol. 1 focuses on foundation, basic techniques, refining jing into qi, and forming the lesser reverted elixir, as well as supplemental practices.
Taoist alchemy is hard to understand. As a system of spiritual practice it is deep, subtle, and highly sophisticated. And just to keep things interesting the practice is often cloaked in a language of mystery. Because of this many of my students and fellow practitioners have been asking for a clearly written guide on neidan practice.
To date all books about Wang Liping’s practice in English are translated texts from Chinese. These books are invaluable resources for our practice, but can lack clarity and the ability to connect with a Western audience. To complement these translations Wang Liping recommended that I write a book from the ground up in English based on my own experience.
So here it is. After countless afternoons spent in my local coffee houses the first volume is finally finished. Available on Amazon.
Taoist Alchemy Program
Online course program visit: Taoist Alchemy Online
Wang Liping’s Taoist alchemy is for those wanting to go deep into Taoist practice and energetic transformation. The online program and book series provide a practical introduction. The rest of the curriculum is best learnt in-person with Wang Liping or one of his accredited instructors. Below you will find a brief taster of the Dragon Gate Taoist alchemy curriculum. Please note, Nathan is not teaching in-person events at this time.
Practice of internal alchemy takes us from the physical into the subtle. We apply methods of energetic transformation to change the self. Although the body and mind are involved, the bulk of the work is with energy, or qi. Qi takes many forms. For Taoist alchemists our energy body can be divided into three main categories: jing, qi, and shen.
Shen (spirit) is energy in its finest form, associated with consciousness.
Qi (energy) is in the middle.
Jing (essence) is energy in its coarsest form, associated with physical body.
The goal of internal alchemy is to form the Golden Elixir or the Sacred Embryo. Reaching these goals is a process. Level One to Three include methods and techniques to attain these goals. However, the point of Taoist practice is to return to the Tao, not mastering internal alchemy. Alchemy is merely a tool to help us on the path, it is still up to each of us to walk it.
STAGE ONE: Working with Jingqi
Minggong. Locus: inside body.
The body is the foundation of Taoist practice. Stage one focuses on the physical body and cultivation of jing and qi. First, we work to restore ourselves to our original healthy state, repair energetic leakages, and build foundation. Second, we learn to find, move, and transform jing energy.
Practices May Include:
Lower Dantian Practice
Working with our Lower Field is essential to the practice of alchemy. This is where the magic happens. The Lower Field (xiatian) is an energetic space at the centre of the lower abdominal cavity. It is also known as the Lower Dantian. We use this space to hold and transform qi. The Lower Field is home to our jing energy.
Nine Basic Techniques
The nine basic techniques are fundamental skills used throughout the practice of Dragon Gate alchemy. These techniques were hand-picked from the Yinxian Methods. Level One will introduce and train these techniques providing us with a solid technical foundation for later practice.
Stabilize Furnace, Set up Cauldron
This method is used to energetically seal the body and set up space to begin the alchemical work. The furnace and cauldron are metaphors. The cauldron holds the alchemical ingredients. The furnace heats up the cauldron. However, before the real work of cooking the elixir, the furnace and cauldron need to be set up. At this early stage the body is the furnace and the cauldron is the lower abdominal cavity.
Basic Kan and Li
Introduces methods for working with yin and yang energy. Kan and Li practice is for the exchanging, pairing, and returning of yin and yang energy. Basic Kan and Li works with the fire and water energy of the heart and kidneys. Using subtle inner breathing techniques we learn to transport qi between the Middle and Lower Energy Fields.
Single Organ Practice
Organs are an important part of the body’s inner topography and energy anatomy. As Taoist practitioners we work closely with our organs. This practice uses specific techniques to connect, move, and refine the energy of each individual organ.
Five Phase Organ Practice
This method is used to gather and sublimate the five phase energies of our internal organ system. This practice is not only excellent for health and wellbeing but also a key step in the alchemical process.
Neigong Line Practice
A practice to work with the six Neigong Lines inside the body. These lines are not meridians or energy channels, but play an important role in alchemy practice. Four of the lines intersect with the Three Fields (dantians), and working with the lines helps activate these energy centres.
Celestial Eye Practice: Basic
The basic Celestial Eye Pracice introduces the first technique of the Celestial Eye curriculum: Use Awareness to Transport the Spiritual Illumination. Working with shenguang (light of our spirit) and opening the celestial eye are key components of higher level alchemical practice, however we need to be relatively stable in our practice before we begin this work otherwise problems can arise. The basic practice shows us how to work gently and safely with our shenguang.
Lesser Reverted Elixir
The five element energies along with the two energies of yin and yang, and the precelestial original qi form the internal alchemical ingredients. These eight ingredients are put in the lower energy field and refined to produce the Lesser Reverted Elixir. This energy can then be circulated through the body in different ways, including inner organs, three Energy Fields, or microcosmic and macrocosmic orbits.
Additional Practices Include:
- Yinxian Methods
- Wisdom Ability Methods
- Sleeping Practice
STAGE TWO: Working with Shenqi
Minggong leads Xinggong. Locus: body and environment.
Now we begin to move from the physical towards the subtle. In stage two we start directing the work with our shen energy, and begin exploring our Inner Nature (xing). We also increase the locus of the work to include our environment. We are more than discreet selves, we exist in a broader energetic context. Stage two introduces ways of working energetically with the natural world and the celestial universe.
Practices May Include:
Middle Dantian Practice
Although the Lower Field remains the primary focus in stage two, we also begin working with our Middle Field. The Middle Field is an energetic space at the centre of the chest cavity. It is also known as the Middle Dantian or Yellow Court. We use this space to hold and transform energy. This is where our emotions, memories, and unprocessed trauma are stored, and work here can bring out all that we want to forget. The Middle Field is home to our qi.
Three Spaces
The Three Spaces practice teaches us to structure the Taoist universe, and is a powerful foundational practice for internal alchemy. The three external spaces are the personal human space, social space, and natural cosmic space. The three internal spaces are lower abdomen space, chest space, and head space. First we occupy and then unify the outer spaces into one space, and then go inside the body and set up the inner spaces and the Inner Cavity. Once we have sealed all this up, the Taoist universe is structured and we are better able to do the alchemical work.
- External Space Practice
- Internal Space Practice
- Inner Cavity Practice
Opening the Celestial Eye
Stage two begins exploring the Celestial Eye Practice in detail. We learn to open our Celestial Eye (Third Eye) and work with the Light of our Spirit (Shenguang). This practice begins the work with our Inner Nature (xinggong).
Techniques include:
- Use Awareness to Transport the Spiritual Illumination
- Open the Celestial Eye
- Exchange of Kan and Li
- Three Lights Gather Naturally
Mysterious Openings and the Subtle Body
Understanding the relationship between the subtle and physical body is an essential part of our practice. Stage two introduces a suite of techniques for deepening the exploration of our subtle self, the self with form but no substance. At this time we also begin accessing the various mysterious openings (xuan qiao) in our body.
Sound of Heart
Working with the sound of our heart is a fun way to work with shen and qi. With this practice we learn to gently combine shen and qi in our physical heart and then bring it into the middle field. From our middle field we drop the shen and qi down into the lower field and fuse it with jing and qi. This practice is not only good for our heart but also helps us with the inverted transformation of shen qi jing.
Sound of Kidneys
The Sound of Kidneys practice works with the jing of the kidneys and lower field. Heart is fire. Kidneys are water. Working with the energy from our kidneys helps us bring together fire and water and is part of the Kan and Li practice so vital to the alchemical process.
Spinal Stretch
Students learn to extend the spine vertebra by vertebra following a certain breathing pattern. The practice opens up the spine and purifies the Inner Cavity. As the torso is vertically pulled open and closed the Three Energy Fields are separated and turbid qi in the Inner Cavity disperses. Also prepares students for the Nine Times Firing Process.
Nine Times Firing Process
Firing the ingredients to form the elixir is the capstone of the refining jing into qi curriculum. With this powerful practice we learn to ignite the fire and cook the alchemical ingredients to form the elixir. We combine the firing with a bathing and cleansing regime to cool things down and let the elixir fully crystallize.
Techniques include:
- Nine Times Firing Process
- Advance the Yang Fire, Withdraw the Yin Talisman
- Bath and Cleanse
Additional Practices Include:
- Moon Practice
- Sun Practice
- Sleeping Practice
- Wisdom Ability Methods
- Yinxian Methods
STAGE THREE: Working with Shenyi
Xinggong leads minggong.
Using shenyi (spirit and awareness) moves our practice into even more subtle dimensions. Once our shen is clear enough we are able to lead our practice with just shen and awareness. We still work with jing, qi and the physical body, but shenyi directs. The power of our awareness alone is enough to affect change. Stage three also begins working with the Taoist Five Arts.
Practices May Include:
Upper Dantian Practice
Now we begin incorporating the Upper Field into our practice. This work is the most subtle yet and focuses primarily on our True Nature. The Upper Field is an energetic space at the centre of the head cavity. It is also known as the Upper Dantian or Muddy Pellet. We use this space to hold and transform energy. The Upper Field is home to our shen.
Lianji Shouxin
Lianji Shouxin is a traditional Taoist practice that prepares us for the alchemical work. Its name means: Refine Self and Gather into our Centre. The practice works with our shen and yi and takes from 30 to 45 mins to complete. Lianji Shouxin is subtle, powerful, and complex, drawing on and synthesizing many of the techniques used throughout level one and two. Lianji Shouxin training is the base for the methods and techniques of stage three.
Ancestral Opening Practice
Continues with levels two to four of the Celestial Eye curriculum.
Including:
- Return the Light and Collect the Ling
- Rotate the Sun and Moon
- Unite the Sun and Moon
- Ling accumulates in the Mysterious Opening
- Turn Around Observation and Illuminate Interior
- Gently Nourish the Dragon’s Pearl
Observe the Three Spaces
Continues the Three Spaces practice from stage two, but this time using shenyi. Using both inner seeing and inner hearing we explore the interior structure of the body, including the Inner Cavity. In stage three the Inner Cavity becomes central to our work in the body.
Splitting Yin and Yang
This practice works with yin and yang qi by energetically splitting apart the left and right sides of our body.
Purify the Inner Space
A special practice used to clean out turbid qi from the inner cavity and bath the Inner Courtyard (inside of torso) with light. This practice is often paired with various Huiyin breathing techniques. Purify the Inner Space is part of the Zishi Gong curriculum (Midnight Practice).
Add Oil to Extend Life
The name refers to the lamp on an altar. The light from the lamp refers to our xing, (Nature, the eternal part of us). The oil is our ming (life force). Adding oil is extending our life. Add Oil to Extend Life refers to a certain kind of practice; the version I teach is an intense Huiyin breathing technique to pull a little bit of Pure Yang into our Lower Field.
Shenguang Illumination
Working with light is essential for higher level alchemical practice. By opening the celestial eye we begin to see the light of our spirit, the shenguang. The practice of Shenguang Illumination takes things a step further. Shenguang illumination teaches us how to integrate the light into our physical and subtle bodies. Through this practice we learn how to purify, protect, and transform the self.
Formation of the Sacred Embryo
When we begin working on the Sacred Embryo metaphors shift. The practice is no longer about cooking an elixir but giving birth to an embryo. Firing the elixir uses heat and pressure to form a dense field of energy called the Golden Elixir. Giving birth to the Sacred Embryo involves gently nourishing a field of energy inside our body and infusing it with our own personal qualities.
Methods include:
- Form Sacred Embryo
- Nourish Sacred Embryo
- Bath and Cleanse Embryo
Finding the True Self
Finding the True Self (Zhenwo) is an essential part of forming the Sacred Embryo. The word True Self is a technical Taoist term indicating the eternal unchanging part of our nature. However, to find the True Self requires sifting through many layers of self. Stage three presents methods and techniques to help us on this quest. After the True Self is found we integrate it into the Sacred Embryo.
Techniques include:
- Recall our Time as Infant
- Hear our Father, Recall our Mother
- Recall our Teachers Words
Transcend the Three Realms
The inner cavity, physical body, and subtle body correspond to past, present, and future. These three spaces and times are known as the three realms. Through the method of Transcending the Three Realms we learn how to transcend time and space and merge with the celestial sphere.
Additional Practices Include:
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- External Breathing
- Moon Practice
- Sun Practice
- Sleeping Practice
- Wisdom Ability Methods
- Yinxian Methods
